NOTES TO SCROLLS PART TWO

At the school for prophets which Jeremiah attended, ten of the twelve faculty members were Sons of Belial, and only the two oldest, originally educated by first-generation followers of Hosea, were Sons of Light.  Now the school for prophets was not only for prophets – it served as a school for everybody who was to become a senior member of the civil service in that day and age.  The divine ratio for a civil service is: one in thirteen.  The tribe of Levi had been selected to be the civil service (that tribe’s role was not confined to the priestly function).  Nowadays, we are very out of whack with the divine order:  consider that police officers, teachers, most of the medical profession, a portion of the legal profession, etc., etc., are all paid out of the public purse and the number of these welfare recipients far exceeds one in thirteen.  The libertarian-objectivist and social credit movements have solutions which would bring about considerably less governing in a healthier and wealthier society (but that’s not our subject today).  Thus Josiah, the crown prince and ultimate civil servant began his schooling here at the age of six, and when he became king at the age of eight, continued his studies while his mother actually ran the kingdom.  The curriculum for those who were to be prophets followed a course of studies originally refined from Atlantis, in Egypt, by Thoth, and this consisted of two Eyes [light-receivers/givers] of about ten to fifteen years each.  A prophet would commence his mission after ‘ordination’ when he was in his early or mid-thirties.  Jeremiah had received his call at the age of ten, and was in his second Eye at the age of  23 when Habukkuk, aged 8, and Josiah, aged 6, were placed in his charge.  This would be similar to a post-graduate student  nowadays becoming a Teaching Assistant to a professor lecturing undergraduates.  Habukkuk, as a future prophet, undertook a full course load, but Josiah’s studies were confined primarily to the secular subjects which would be necessary for the administrative duties of a king.  Jeremiah was a professional scribe [poet, statistician, architect, librarian] in the civil service, not an active priest, and his instruction of Josiah was in the scribal subjects.  Habukkuk’s education was much different.  Jeremiah had immediately recognized him from a prior incarnation when both had been priests in the temple in Atla, capital of Atlantis.  As quickly as possible, Jeremiah took Habukkuk through past-life regression until he, too, remembered the former incarnation.  There was then a group of five former priests of Atla:  the two Hosea professors, Jeremiah, Habukkuk, and one priest actually on the job in Solomon’s temple.  Their task was immense:  to restore the original religion of ONE.  It was decided to steal the ark of the covenant as a symbolic gesture that the PLACE of the divine was in the HEART of every individual, not in the temple.  Some political action was necessary to facilitate the restoration of the original religion – it was necessary to get the king on-side.  Deuteronomy was written, hidden in the temple, “found” and – more importantly -- authenticated by the priest of Atla to the king, who immediately started a reformation.  In order for Deuteronomy to be accepted, its antiquity had to be established; hence, Moses was claimed to be the author.  Modern scholarship agrees that Moses was not the author.  In order for Deuteronomy to be accepted by the people, it needed to take the style and form of important documents familiar to the general populace – and its format is identical to the form of peace treaty current in Jeremiah’s day (not in Moses’ day).  More on that later.  Another task of Deuteronomy was to validate kingship retroactively to give Josiah the authority to take action.  God had been opposed to kingship; it was with reluctance that he had permitted Saul to become the first king.  In Deut.17, the words which Jeremiah placed in the mouth of Moses were specifically directed for use by Josiah.  “Moses” says that if the people insist, they will be allowed to have a king, but that king must with his own hand write out his own personal copy of the law and study it daily during his reign.  Josiah did so.

     The Book of Deuteronomy was never intended, as written originally, for wide-spread distribution.  It was specifically directed at those in political power at the time it was written.  In retrospect, was it a major tactical error by Jeremiah?  In the short term, it did achieve its objectives:  the Bible reports that Josiah obeyed God like no king before (including David!) or after him.  But towards the end of his life, Josiah left the faith.  Deuteronomy had legitimized kingship in Israel; after Josiah sinned, the lightbringers needed to somehow void that legitimization, so as a symbolic gesture, they later stole the coronation stone as well as the ark of the covenant.  And God turned it all around positively by causing Deuteronomy to be edited and admitted to the canon, becoming the book most-quoted by Jesus!

     In Jeremiah’s day, all foreigners were referred to generically as ‘Assyrians’, although only a fraction of them were actually Assyrians.  Of the six principal characters in Jeremiah’s day, five have re-incarnated in the present age to continue working out the karma from their previous lives, and to learn the lessons still unlearned in previous lives.  And about 100,000 of those ‘Assyrians’ have reincarnated at the same time, to continue as immigrants in the City of Brampton all the inter-action of centuries ago.

      Jeremiah was the only one of the recorded biblical prophets who received some form of public recognition during his life-time.  He served a four-year term as Josiah’s prime minister; but he achieved that only because Josiah had become his son-in-law.  During the bulk of his career, he was vilified and despised just as much as all of the other biblical prophets.  Eventually the political situation became unbearable and he went into exile to the Great Pyramid in Egypt, followed by a trip to Britain and Europe, where he died.  What remains of his skeletal remains are buried far below the windmill in Varel, Germany.  He left the ark of the covenant with the White Elephant of Egypt, and the coronation stone with the Black Eagle of  Frisia.  His archives remained at the school for prophets, where his biographer selected those items which were of interest to him, and this edited concoction became our book of Jeremiah.  Omitted were all of Jeremiah’s hymns; and deleted was the ‘musicality’ of his writing.